{"id":1449,"date":"2021-08-14T12:12:59","date_gmt":"2021-08-14T10:12:59","guid":{"rendered":"https:\/\/yvonnewaern.se\/?p=1449"},"modified":"2021-08-14T12:12:59","modified_gmt":"2021-08-14T10:12:59","slug":"about-prompts","status":"publish","type":"post","link":"https:\/\/yvonnewaern.se\/index.php\/2021\/08\/14\/about-prompts\/","title":{"rendered":"about prompts"},"content":{"rendered":"\n<p>I have to reflect a little about the current practise of writing to \u201dprompts\u201d. Since haiku ideally is a reacton to some nature experience, prompts are in a way \u201dmade up\u201d experience. As long as they touch some actual experience I just go there and look, I can also take some experience from my long life and write about that. But if I have to go to Google and see what is meant by the word, it is difficult to write from any kind of experience. Recently I have struggled with words as \u201dgardenia\u201d (never met such flowers in other places than in flower shops), \u201dtyphon\u201d (lucky enough to see them only on TV) or \u201dblue moon\u201d (?). I could easily relate to a prompt as \u201delephant\u201d from my childhood visits to some Zoo and the frog jumping into the pond I could with some extra thoughts relate to the small frogs I see jumping on my gravel path. So, most prompts require some extra work in order to relate to something I have seen on Television, some memory or something artificial. I wonder what effect this has on haiku writing?&nbsp;<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p> I put this reflection on the Facebook group: sharing haiku knowledge.<\/p>\n\n\n\n<p>And immediately got an answer from Alan Summers:<\/p>\n\n\n\n<p><a href=\"https:\/\/www.facebook.com\/groups\/274963279332363\/user\/100056674501488\/?__cft__[0]=AZXZgwB86qYAFlRjz4xteTpBZLJbTtbuFaFcOr2irHxrn0MA9WRaPaVYHnaTZlWTlnG2YnflUX3ulxXq6aoUrYqPH1kPbOrhp9lvfp7FaB6b5W7vUc_SU7YRtFuz3LtbOJU5xI469_QNSUh9ilpPipfsxCMgx7S_OUTeUyV_utgLqv9janoB3GQ-_EIviRsD7vk&amp;__tn__=R]-R\">Alan Summers<\/a><\/p>\n\n\n\n<p>Haiku evolved out of hokku which itself evolved out of linked poetry where each stanza was written by a different poet. This linked poetry form is called renga and is based, crudely speaking, on prompts. A lot of renga verses were fictitious and often fantastical so Basho came along with renku. To see &#8217;modern&#8217; renku check out:&nbsp;<a rel=\"noreferrer noopener\" href=\"https:\/\/thehaikufoundation.org\/the-renku-sessions-way-of-the-wind-week-16\/?fbclid=IwAR0HAS8NpZIjEqazl71siLrPAYs70JZZ3GBP-ynmhDSKtWE3Ojx2eoCcdjs\" target=\"_blank\">https:\/\/thehaikufoundation.org\/the-renku-sessions-way-of&#8230;\/<\/a><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>So, thoughts move on &#8230; So many thoughts for such a small topic &#8211; what do we miss from the great topics?<\/p>\n\n\n\n<p>By the way, the accompanying picture is NOT from a prompt. It is taken from my frantic watercolour painting period. By somebody it was called a haiku, I don&#8217;t know why.<\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>I have to reflect a little about the current practise of writing to \u201dprompts\u201d. Since haiku ideally is a reacton to some nature experience, prompts are in a way \u201dmade up\u201d experience. As long as they touch some actual experience I just go there and look, I can also take some experience from my long &hellip; <a href=\"https:\/\/yvonnewaern.se\/index.php\/2021\/08\/14\/about-prompts\/\" class=\"more-link\">Forts\u00e4tt l\u00e4sa <span class=\"screen-reader-text\">about prompts<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":1451,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[119],"tags":[],"class_list":["post-1449","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haiku-och-liknande"],"_links":{"self":[{"href":"https:\/\/yvonnewaern.se\/index.php\/wp-json\/wp\/v2\/posts\/1449","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yvonnewaern.se\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yvonnewaern.se\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yvonnewaern.se\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yvonnewaern.se\/index.php\/wp-json\/wp\/v2\/comments?post=1449"}],"version-history":[{"count":4,"href":"https:\/\/yvonnewaern.se\/index.php\/wp-json\/wp\/v2\/posts\/1449\/revisions"}],"predecessor-version":[{"id":1454,"href":"https:\/\/yvonnewaern.se\/index.php\/wp-json\/wp\/v2\/posts\/1449\/revisions\/1454"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/yvonnewaern.se\/index.php\/wp-json\/wp\/v2\/media\/1451"}],"wp:attachment":[{"href":"https:\/\/yvonnewaern.se\/index.php\/wp-json\/wp\/v2\/media?parent=1449"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yvonnewaern.se\/index.php\/wp-json\/wp\/v2\/categories?post=1449"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yvonnewaern.se\/index.php\/wp-json\/wp\/v2\/tags?post=1449"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}